Monday 30 December 2019

The Cuban Revolution 61st Anniversary Show


You're listening to Back in the USSR on CFRU 93.3 FM in Guelph, I am Siegfried, and welcome to the final episode of the show for 2019.  We've dealt with some pretty heavy stuff this year, comrades and friends, or the past half-year anyway seeing I was away in China for a good part of 2019.  We've talked about the ongoing right-wing military coup in Bolivia, the devastating results of the British election earlier this month, and the far-right threat that emerged in Guelph itself during the Canadian federal election back in October.  It's been heavy.  But there have also been victories.  Real courage is being shown all around the world as people fight for something better, more just and more humane.  Whether that's the ongoing protests in Chile against austerity, the current protests in France against austerity, in Iraq and Haiti where protests persist even in the face of brutal violence from a US-backed government, in Ecuador where protests stopped neoliberal reforms in their tracks, in Lebanon where protests toppled a corrupt government dominated by banking cartels, or the heroic resistance against the coup in Bolivia, resistance to settler-colonialism in Canada and Palestine, to the resistance we see in Ontario by teachers, students and education workers against the austerity measures and cutbacks imposed by the Ford government.  Resistance is all around.  Working class and oppressed people are rising up and radicalizing.  And in tribute to them, in tribute to the struggles, victories and sacrifices, both past and present, I would like to dedicate this final show of 2019 to the anniversary of a truly glorious victory for the people that will be coming up in less than 48 hours time.  For it was 61 years ago, January 1st 1959, when Fidel Castro and Che Guevara led the forces of the Cuban Revolution into Havana and shook the world with the first socialist revolution anywhere in the Western Hemisphere. 
It was December 2 1956 when Fidel, Che and 81 other Cuban revolutionaries disembarked from the vessel Granma and began their struggle to overthrow the US-backed dictator Fulgencio Batista.  Che described the landing as follows:
“We reached solid ground, lost, stumbling along like so many shadows or ghosts marching in response to some obscure psychic impulse. We had been through seven days of constant hunger and sickness during the sea crossing, topped by three still more terrible days on land. Exactly 10 days after our departure from Mexico, during the early morning hours of December 5, following a night-long march interrupted by fainting and frequent rest periods, we reached a spot paradoxically known as Alegría de Pío (Rejoicing of the Pious)”.
Bombarded by warplanes and attack helicopters, only twenty of the original eighty-two men who landed on that beach made it to the Sierra Maestra mountains to carry on the fight.  After the bloodshed of this disaster, no one could have expected that only a few years later, on New Year's Day 1959, the Cuban Revolution, led by Fidel Castro, would triumph and light a flame that continues to burn to this day throughout Latin America and around the world.  But it did, and it inspired the Irish singer-songwriter, Ewan McColl, to write this song.
Before I go into more details about the Cuban Revolution and its impact internationally, I'd like to share with you the thoughts of a friend and comrade of mine, the Venezuelan-Canadian writer and activist Nino Pagliccia, and what the 61st anniversary of the Cuban Revolution means to him.  This is A Personal Reflection.
29 DECEMBER 2019
By Nino Pagliccia
Venezuelan-Canadian freelance writer and activist
For me at this time of the year, it is inevitable to remember the momentous day when the protracted revolutionary process in Cuba came to fruition on January 1, 1959, marking the triumph of the Cuban Revolution with the ousting of the dictator Fulgencio Batista and the attaining of the long-overdue independence from foreign and oligarchy dominance. That is an historic beginning that I inevitably remember and personally celebrate every year. My celebration is not with fireworks or public display but more like a time for introspection and reflection on some of the events that led to that new start. Although I was too young to have been aware of that historical moment at the time, I am quite acquainted with Cuba and I have come to know some of the historical leaders of the Cuban Revolution. I consider myself privileged to be a contemporary of those personalities.
The modern history of Cuba is quite rich and full of human episodes. Its retrospective study gives an insight in the determination of Cubans to resist any foreign intervention. After long years of fighting the Spanish colonisation in the 19th Century, Cuba was close to achieving its independence goal militarily, but a false flag incident of the explosion of the US battleship Maine in the Havana Bay in February 1898 - blamed to the Spanish - was used by the US as a pretext to intervene in the Spanish-Cuban war. “False flag” acts are frequently used today but it’s an old military tactic. There is another infamous false flag act committed later in April 1961 when the US-sponsored invasion of Cuba at Bay of Pigs was carried out with planes painted with the colours of the Cuban air force to deceive the population and the revolutionary government itself as if it were a mutiny. The invading mercenaries were eventually defeated and taken prisoners in less than 72 hours.
In 1898, despite the Cuban troops' advantage over the Spanish, and despite the Cuban troops' protection of the US landing of its army, Cubans did not receive any recognition. They were in fact ignored. Spain surrendered to the US in the Paris Treaty of December 1898. On January 1, 1899, the possession of Cuba was transferred from Spain to the United States. An inauspicious beginning that would rather be forgotten, but history is there so we don’t forget. And Cubans didn’t.
The importance of Cuba for the US was, and still is, mostly strategic for its geographic position as a virtual protective gate to the gulf of Mexico. Cuba also was used for economic exploitation of its vast sugar cane and other produce plantations mostly in the hands of US corporations. That was sufficient for the US government to turn a blind eye to the extensive mafia gambling activities, tax haven and other illegal dealings taking place in Cuba. The different puppet regimes governing the country had a total disregard for the well-being of Cubans who lived in extreme poverty and abject conditions especially in the rural areas.
This was the social situation under the corrupt regime of Fulgencio Batista that the revolutionary movement of Cuba in the mid-20th century was attempting to overturn. The first major attempt took place on July 26, 1953, when Fidel Castro led an attack at the military garrison in Santiago de Cuba that failed. The struggle continued including more than two years of guerrilla warfare. In the words of Fidel Castro, “five years, five months and five days” passed from that day until victory was finally achieved liberating the whole country of six million Cubans.
In my personal reflections I always respect the moral qualities of Fidel Castro exemplified by his modesty. He always discouraged the personal idealisation towards him and I think that he set the standard from the very beginning. While revolutionary commanders Ernesto “Che” Guevara and Camilo Cienfuegos entered into Havana on January 1 and took over the two large military garrisons without resistance winning over the majority of the soldiers, Fidel was still in Santiago de Cuba, almost a thousand kilometers away. He did not rush to the capital to be acclaimed. He took the trip by road stopping at every major Cuban city to connect with the people who had been his supporters and had been the most ignored historically. He arrived in Havana eight days later.
Following his death in November 2016, a funeral procession carried the casket with his ashes, symbolically travelling the same route back from Havana to Santiago de Cuba. Large crowds stood along the way to pay their final respects. His brother, Raul Castro, stated one of Fidel’s dying wishes: that his image and name never be used in public places, from streets and parks to government institutions. Legislation to that effect was passed by the Cuban National Assembly.
January 1, 2020, will mark the 61st anniversary of this legendary revolutionary beginning, and the term beginning is very appropriate because it indicates a continuous process of transformation of what is called today: a Revolution in motion. At every step, a true social advancement is made. The human and social development of this small nation is outstanding by any stretch of the imagination while subjected to the most crushing economic and financial blockade by the United States from 1962 to this day. The UN Human Development Report of 2019 states, “Cuba’s HDI [Human Development Index] value for 2018 is 0.778— which puts the country in the high human development category— positioning it at 72 out of 189 countries and territories…above the average of 0.750 for countries in the high human development group and above the average of 0.759 for countries in Latin America and the Caribbean.”
I am truly convinced that be it a personal change or a social revolution, a true transformative beginning must be marked by a creative process and a radical change with the profound conviction that a better world is possible.
Victor Jara - "A Cuba"

That was Nino Pagliccia's response to the 61st anniversary of the Cuban Revolution.  And I have to tell you that it's hard to do justice to such an earthshaking, pivotal event in the space of a one hour radio show.  Comrade Nino does give a good summary of what it was all about, but there's so much more that could be added about Cuban history, the legacy of the revolution, and the details of the struggle itself, which began long before January 1 1959 and can be traced back to the anti-colonial struggle against Spain and the fight to abolish slavery, which persisted in Cuba well into the 1880s.  But even after 1898 saw the collapse of four hundred years of Spanish colonial rule, the Cubans were immediately faced with a new colonial master in the United States which dominated the country's politics and economy.  Cubans had risen up again and again, there was a strong national tradition of resistance to oppression, but their efforts and sacrifices had either been usurped by foreign imperialists or corrupt local elites.  Fidel Castro's words in his first recorded speech following the Revolution on January 1st 1959 reflect this bitter experience:

"The Revolution begins now.  The Revolution will not be an easy task, but a harsh and dangerous undertaking, particularly in its initial phase.  And in what better place could we establish the Government of the New Republic than in this fortress of the Revolution.  With a military uprising at the backs of the people, our Revolution will go forward.  This time the revolution will not be frustrated.  This time, fortunately for Cuba, the Revolution will really come to power.  It will not be like 1895 when the Americans came and took over, intervening at the last moment and afterwards didn't even allow Calixto Garcia even though he had fought at Santiago de Cuba for 30 years.  Nor will it be like 1933 when the people began to believe that the revolution was going to triumph and Mr Batista came in to betray the revolution, take power, and establish an 11-year-long dictatorship .  Nor will it be like 1944 when the people took courage believing that they had finally gained power, while those who did assume power proved to be thieves.  Never thieves, nor traitors, nor interventionists.  This time it is truly the Revolution."

That was Fidel Castro speaking at the triumph of the Cuban Revolution on January 1 1959, 61 years ago.  Any real struggle for justice in Cuba was necessarily going to involve breaking the hold of the U.S. and the American multi-national corporations and putting the wealth and resources of the country under the control of the Cuban people.  Before the Revolution, 70% of Cuba's land was controlled by American business interests, mainly sugar and coffee interests, and virtually all the country's infrastructure, its roads and railways, were geared to get sugar and coffee from those plantations to the ports and into world markets.  Many villages and towns did not have roads, let alone hospitals or schools or sanitation systems.  Building a country and a society that put the needs of the people first was going to require the redistribution of land to peasant farmers, the nationalization of industry, education, and the development of public infrastructure.  Therefore it was going to require socialism in some form and this was something that Fidel and his companions, very few of whom (apart from Fidel's brother, Raul Castro) were socialists at the time of the Moncada barracks attacks on July 26 1953 (which was to provide the name for their political movement against Batista), were to learn through experience over the course of their struggle.  The July 26th Movement was founded on the ideas of the Cuban independence hero Jose Marti, who was a poet with many high-sounding ideals concerning social justice but no real program for action.  The July 26th Movement's program was to develop and radicalize in the face of the concrete struggles and real obstacles that the revolutionary struggle faced.

This is what Fidel Castro said on April 16, 1961 when he proclaimed Cuba a socialist nation:

"What the imperialists cannot forgive us for is that we are here and that we have made a socialist revolution under the United States' nose.  And that we will defend the socialist revolution with our rifles.  What the imperialists cannot forgive us for is the dignity, the integrity, the courage, the ideological firmness, the spirit of sacrifice and the revolutionary spirit of the Cuban people.  That is what they cannot forgive us for.  That we are under their noses."

By that point, the United States had initiated the blockade and sanctions regime on Cuba that continues to this day, had launched a bloody campaign of sabotage and terrorism on the island, and was gearing up for the Bay of Pigs Invasion - all that because Cuba had redistributed land, nationalized industry, and was charting an independent course as a country for the first time ever.  But even in 1956 it was clear that some sort of confrontation with the United States was inevitable if Cuba was to experience real liberation.

I'd like to briefly go through some of the leading figures in the July 26th Movement that led the Cuban Revolution, because, while people like Fidel and Che are undeniable heroes, they tend to overshadow some of the other men and women whose contributions to the struggle were also immensely important and should not be overlooked.

The role of the radical student movement in the Cuban Revolution is often overlooked for example.  Frank Pais, the vice-president of the student federation in Oriente province, effectively coordinated rebel activities throughout the entire region of Eastern Cuba on behalf of Fidel Castro and the July 26th Movement when the guerrilla war began in December 1956.  He was only 23 years old at the time.  Faustino Perez (37) and Armando Hart (27), likewise played leading roles in the July 26th Movement after having organized student opposition to Batista on various university campuses.

Celia Sanchez, who was 37 in 1956, had been active in the campaign to free Fidel and his fellow prisoners in the wake of the failure of the 1953 Moncada barracks uprising.  She had been a part of the July 26th Movement since its founding, mobilized its supporters to assist with the Granma landings in December 1956 and also recruited the first peasant supporters of Fidel's guerrilla struggle in the Sierra Maestra.

Haydee Santamaria, who was 25 at the time of the Granma landings, had fought in the Moncada Barracks uprising and had been jailed for seven months afterward.  She was also a founding member of the July 26th Movement and had joined in the failed November 1956 uprising that Frank Pais had organized in support of the Granma landings.

Vilma Espin, 27 in 1956, had likewise been a member of Frank Pais' student federation in Oriente and had joined the July 26th Movement from there, she too participated in the November 1956 uprising before joining the guerrilla struggle in the Sierra Maestra.

All of these men and women played huge roles in organizing underground activities in support of the guerilla struggle against Batista - recruiting new members, obtaining arms, smuggling weapons and volunteers into the Sierra Maestra, raising money, gathering supplies, spreading propaganda, conducting foreign relations, urban sabotage, and even coming up with a political platform for the movement.

Most of these men and women entered the struggle with the aim of overthrowing a corrupt military dictatorship and restoring civilian rule.  Che Guevara and Raul Castro were the only communists in the movement's leadership when the guerrilla struggle began.  But Fidel and the others soon drew closer to socialism when the realized that it was the only path the would allow them to make the radical changes and reforms that they wanted to undertake to ensure Cuba's national self-determination in political and economic terms.

The same was true of Harry "Pombo" Villegas, who passed away this past weekend at the age of 79, an Afro-Cuban who would take part in the student movement before joining Che Guevara's Ciro Rodondo column of the rebel army in the Sierra Maestra in 1958, becoming Che's friend and fighting alongside him at the decisive Battle of Santa Clara.  A revolutionary internationalist, he earned the nickname "Pombo" in 1965 while serving alongside Che in the Congo.  "Pombo" coming from the Swahili word for "leaf".  He joined Che again in 1966-67 in the guerilla struggle in Bolivia, and was one of only five guerrillas to survive the battles that would ultimately see Che captured and executed on orders from the CIA on October 7 1967.  "Pombo" continued to serve in the Cuban armed forces, supporting the socialist government of Angola against Apartheid South Africa as a military advisor and the Sandinistas in Nicaragua against the American-backed contras.  He attained the honor of "Hero of the Republic of Cuba" and reached the rank of Brigadier General, which would have been unthinkable for a black man in Cuba prior to the revolution.

These comrades of Fidel and Che were the people who would challenge the legacy of colonialism, slavery and patriarchy in Cuba.  In doing so they were forced to confront capitalism and empire head-on, leading to the first socialist revolution anywhere in the Western Hemisphere and the rise of a new country that has been a beacon of hope to those struggling for liberation all over the world ever since. But I'm going to have to save that discussion for next week, the first Back in the USSR episode of 2020, so please stay tuned comrades and friends.

Quilapayun - El Pueblo Unido

Silvio Rodriguez - Te Molesta Mi Amor

Michael Parenti - On the Cuban Revolution

Monday 23 December 2019

Thomas Sankara: The Upright Man



Imperialism (down with it)!

Imperialism (down with it)!

Neocolonialism (down with it)!

Racism (down with it)!

Puppet regimes (down with them)!

Glory (to the people)!

Dignity (to the people)!

Power (to the people)!

Homeland or death, we will win!

Homeland or death, we will win!

Thank you comrades.

You’re listening to Back in the USSR on CFRU 93.3 FM, I am Siegfried, and those were the opening lines of one of the Burkinabe revolutionary Thomas Sankara’s most famous speeches, which he delivered before a crowd of five hundred people at the Harriet Tubman School in Harlem in New York City back on October 3rd 1984.  The event was organized by the Patrice Lumumba Coalition, an organization named after another great African revolutionary leader, who, like Sankara, struggled to build international solidarity with the peoples of Africa in their fight against European and Western colonialism.  The clip you heard at the beginning of the show was from the documentary “Thomas Sankara: The Upright Man” and is a pretty good introduction to who this remarkable man was, what he stood for, and what he was able to achieve for his people during his four years as president of the West African nation of Burkina Faso from 1983 to 1987.  As you’ll see, Thomas Sankara’s example as a man who fought against colonialism, imperialism, capitalism and racism remains absolutely relevant today, and contains lessons for us all as to what liberation means and what is necessary to achieve it in a world that remains dominated by an exploitative and unjust system that keeps billions of people under its boot heel.
            As I’ve said before on this show, colonialism is a disease that sucks the life out of those that it oppresses.  Before the presidency of Thomas Sankara, his country did not even have its own name, instead bearing the old French colonial title of “Upper Volta”.  Even though it was nominally independent by the 1960s, the country’s economy and political system remained geared toward the needs of France and multi-national corporations and business interests.  The people lived in desperate poverty, illiteracy, and faced regular famines and disease epidemics.  Colonial oppression thus remained a cruel fact on the ground.  So when Thomas Sankara took power in 1983 in a revolutionary uprising and embarked on a revolutionary journey that would inspire and empower millions of colonized and formerly colonized peoples all over Africa and beyond, he demonstrated his intentions to liberate his people from the cruelties of colonialism by re-naming his country Burkina Faso – literally “the land of upright men”.

Alpha Blondy - Sankara

Thomas Sankara, who was himself only 33 years old when he became the president of his country after the revolution of August 4 1983, was born in 1949 when France still ruled over what was then called “Upper Volta”, along with much of Western Africa.  The third child of one of the few Africans then employed in the French colonial administration, he was able to attend the Kadiogo military academy, which was one of the few schools in Upper Volta where African youths could gain a high school education in the 1960s.  As a soldier, he continued his training in Madagascar, where as a young man he witnessed the mass demonstrations and strikes by tens of thousands of workers and students that toppled the government there in 1972.  Witnessing the scale and power of this popular mobilization had a profound effect on him.  It was in Madagascar where Sankara also began reading Marxist literature, which he continued doing during his subsequent stay in Paris in the late 1970s while undergoing training as a paratrooper.  Back in Upper Volta, he joined with other progressive-minded military officers and soldiers who rejected the oppressive conditions in their homeland, where France continued to dominate a country that was independent in name only and where landlords, businessmen, tribal chiefs, and corrupt politicians worked hand in glove with Paris in a neocolonial arrangement to maintain Western political and economic dominion over the former European colonies in West Africa.
            On August 4, 1983, in tandem with anti-government street demonstrations, 250 soldiers led by Captain Blaise Compaore, at the time a close ally of Sankara, marched from a nearby military base to the capital Ouagadougou.  The unpopular regime of Jean-Baptiste Ouedraogo was overthrown and Sankara became the president of the new National Council of the Revolution.  Over the next four years, this revolutionary government organized peasants, workers and students to carry out deep economic and social changes throughout society that broke the power of the neocolonial elites and empowered formerly oppressed people to exercise real self-determination for the first time since colonization had been imposed on the region by the French Empire in the 19th Century.  Mineral wealth was nationalized and taken away from multinational mining companies so that it could be used for public works and national development.  Farmland was nationalized, redistributed, and support provided to peasant farmers in order to make the country self-sufficient in food production.  Through these policies wheat production was increased from 1,700 kg per hectare to 3,800 kg per hectare, thus removing the country from its former dependence on food aid.  10,000,000 trees were planted and irrigation projects initiated to increase agricultural production and to halt the expansion of the Sahara Desert.  Massive immunization campaigns and the introduction of free public healthcare countrywide had the effect of cutting infant mortality in half and allowed the country to eliminate or dramatically reduce many of the preventable diseases that so many of its people had been needlessly suffering from because of poverty and underdevelopment.  In particular, 2,500,000 children were vaccinated against meningitis, yellow fever and measles.  Mass literacy programs were begun and public education programs put in place for every man, woman and child.  Millions of people received an education for the first time in a country that had previously had a 92% illiteracy rate before 1983.  Concrete steps were taken to emancipate and empower women, systemically breaking down the patriarchal barriers that had kept them from taking part in public life, working and being able to live with dignity and equality.  Female genital mutilation was outlawed, along with forced marriages and polygamy.  Public works programs for building schools, housing, roads and railways were put in place to improve infrastructure as well as to ensure full employment for working people.
But the Burkinabe Revolution wasn’t only about empowering the people of Burkina Faso and breaking free from the legacy of colonialism and oppression in West Africa.  Sankara was an internationalist who aligned his country with those fighting oppression and exploitation throughout Africa and worldwide, demonstrating his solidarity with other peoples time after time.  He stood with the people of Western Sahara against the occupation of their country by Morocco and led a successful fight to gain Saharawi representation in the Organization of African Unity.  He played a leading role in organizing support, in Africa and worldwide, for the struggle against the Apartheid regime in South Africa.  He likewise supported the Palestinian people and their struggle to liberate themselves from Israeli settler-colonialism.  He campaigned for the cancellation of the crushing debt burden imposed on African and Third World countries by Western banks and governments; calling for a united front of African countries to repudiate this debt, arguing that the poor and the exploited of the world were under no obligation to repay money to the rich and exploiting.  He spoke in Harlem in New York City to show his support for the struggle of African-Americans against racist oppression in the United States.  He stood in solidarity with revolutionary struggles in South and Central America , visiting Cuba in 1984 and 1986 and Nicaragua in 1986 where he spoke on behalf of all the international guests at a 200,000 strong mass rally marking the 25th anniversary of the founding of the Sandinista National Liberation Front.

Sams'k Le Jah - Thomas Sankara

In Burkina Faso, Sankara championed the democratic participation of workers, peasants and youth in all aspects of social and political life – setting an example that endures to this day.  In August 1987, speaking on the 4th anniversary of the revolution, he said that “the democratic and popular revolution needs a convinced people, not a conquered people – a convinced people, not a submissive people passively enduring their fate”.  This democratic empowerment was particularly notable with regard to what it did for women.  Sankara's government became the first in Africa to include women in top cabinet positions while large numbers of women held public office, something unprecedented in the history of the region.  Sankara called for the establishment of new social relations that would upset "the relations of authority between men and women, forcing each to re-think the nature of both".  He went on to say that "The revolution and women's liberation go together.  We do not talk of women's emancipation as an act of charity or because of a surge of human compassion.  It is a basic necessity for the triumph of the revolution.  Women hold up the other half of the sky".
            On October 15, 1987, Thomas Sankara’s former ally and close collaborator, Blaise Compaore, led a coup against his former friend that was backed by the French and other Western governments.  Sankara and twelve of his closest supporters were assassinated, the Burkinabe Revolution ended, and a Western-backed neo-liberal regime imposed on the country. 
            One week before his assassination, Sankara declared, in a statement eerily similar to the one made by Black Panther leader Fred Hampton before his own assassination years earlier, that “while revolutionaries as individuals can be murdered, you cannot kill ideas.” This statement should be kept in mind.  For the fire that Thomas Sankara lit in the hearts and minds of African youth, with his message of dignity and hope, could never be extinguished.
            And so when Blaise Compaore, the traitor who continued to rule Burkina Faso for decades after the coup in which he had murdered his former friend, dismantling Sankara’s progressive social programs and re-imposing capitalism and neo-liberal austerity on his people at the behest of the World Bank and IMF, tried to extend his 27 year term in office even further, he was met with the popular rage of a people who had had enough.  In the 2014 Burkinabe Uprising, this usurper, puppet of the West, and betrayer of the aspirations of his own people, was overthrown in a popular uprising and forced to flee the country in disgrace.  The masses of the Burkinabe people remembered and remained inspired by the example of Thomas Sankara, the Upright Man, and remembered Compaore as the one who betrayed their revolution and sold out the country for his own private gain.  Even after all that time, they knew him as the enemy and they knew who their real heroes were.  Again, Burkina Faso, home to some of the most impoverished people in the world, showed the way and what can be achieved when, as Thomas Sankara used to say, “the people stand up”.  Millions of people throughout Africa were inspired by the uprising that took place in Burkina Faso in October 2014, and many Western-aligned puppet rulers across the continent were left quaking in their shoes, terrified of the power of the people and that the uprising might spread to their own lands.

December 21st 2019 would have been Thomas Sankara’s 69th birthday.  A revolutionary Marxist, feminist, pan-Africanist, and president of revolutionary Burkina Faso from 1983 to 1987.  He was also an accomplished guitarist and wrote the new national anthem of Burkina Faso himself, while being friends with Afro-beat legends like Fela Kuti.  Perhaps it's no real surprise that there are so many musical tributes to him from so many different artists.  Thomas Sankara knew how to live and he empowered so many others by his example.  Rest in power, comrade.  You will never be forgotten. “When the people stand up, imperialism trembles”.

Faso Kombat feat Alif Naaba - Martyrs

Didier Awadi feat Smockey - La patrie ou la mort

The Coup - Dig It